The fifth degree of humility is that he hide from his Abbot none of the evil thoughts that enter his heart or the sins committed in secret, but that he humbly confess them. The Scripture urges us to this when it says,"Reveal your way to the Lord and hope in Him" (Ps. 36:5) and again, "Confess to the Lord, for He is good, for His mercy endures forever" (Ps. 105:1). And the Prophet likewise says, "My offense I have made known to You, and my iniquities I have not covered up. I said: 'I will declare against myself my iniquities to the Lord;' and 'You forgave the wickedness of my heart'" (Ps. 31:5).

Confession requires self-awareness and implies self-critique. These strike me as fundamental and too often neglected.

But self-critique and silent confession may be insufficient for the receiving of grace. In articulating the confession and it being heard by another human ear there can be a release that may otherwise be lacking.

Mercy and forgiveness are abundantly offered. But acceptance can be difficult. We may need the help of another.

I am not entirely sure what is happening in this depiction of St. Benedict, but he seems to be receiving the help of others.