Above all things let him have humility; and if he has nothing else to give let him give a good word in answer for it is written, "A good word is above the best gift" (Eccles. 18:17). Let him have under his care all that the Abbot has assigned to him, but not presume to deal with what he has forbidden him. Let him give the brethren their appointed allowance of food without any arrogance or delay, that they may not be scandalized, mindful of the Word of God as to what he deserves "who shall scandalize one of the little ones" (Matt 18:6). If the community is a large one, let helpers be given him, that by their assistance he may fulfill with a quiet mind the office committed to him. The proper times should be observed in giving the things that have to be given and asking for the things that have to be asked for, that no one may be troubled or vexed in the house of God.

Benedict continues to instruct the cellarer, the quartermaster, or even the chief of operations for the community.

There is clearly a subtext addressing the most common abuses of the office. But I have insufficient knowledge of monastery life to be sure of my impressions.

I am especially taken by Benedict's principle, "The proper times should be observed in giving the things that have to be given and asking for the things that have to be asked for..."

My sense of timing is not especially keen. I regularly push when I should wait. In a few cases I have failed to act vigorously when the context was favorable.

I have too often been trying to impose my schedule on others - and even on God - when much less trouble and vexation would have come from attending carefully for the right time.