Although the life of a monk ought to have about it at all times the character of a Lenten observance, yet since few have the virtue for that,we therefore urge that during the actual days of Lent the brethren keep their lives most pure and at the same time wash away during these holy days all the negligences of other times. And this will be worthily done if we restrain ourselves from all vices and give ourselves up to prayer with tears, to reading, to compunction of heart and to abstinence. During these days, therefore, let us increase somewhat the usual burden of our service, as by private prayers and by abstinence in food and drink. Thus everyone of his own will may offer God "with joy of the Holy Spirit" (1 Thess. 1:6) something above the measure required of him. From his body, that is he may withhold some food, drink, sleep, talking and jesting; and with the joy of spiritual desire he may look forward to holy Easter. Let each one, however, suggest to his Abbot what it is that he wants to offer,and let it be done with his blessing and approval. For anything done without the permission of the spiritual father will be imputed to presumption and vainglory and will merit no reward.Therefore let everything be done with the Abbot's approval.
I agree with Benedict that our living ought to have about it the continual character of a Lenten observance.
But the great saint and this ordinary sinner may disagree about what that means.
I certainly agree with Benedict that our lives - especially at Lent - should be marked with the joy of the Holy Spirit.
Benedict's focus on what we may offer God also strikes me as exactly right.
But when it comes to abstinence, restraint, compunction and such I am reminded, "Not for your sacrifices do I rebuke you; your burnt offerings are always before me." (Psalm 50:8)
I am reminded, "Those who bring thanksgiving as their sacrifice honor me." (Psalm 50:23)
During Advent we prepare ourselves to receive a great gift. At Christmas and Epiphany we accept and engage the gift. In Lent we express our thanksgiving by offering a gift of our own, not with a sense of suffering sacrifice, but with an attitude of joy.
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